the educated West. From the first half of the nineteenth century, Friedrich Schleiermacher provides evidence of the change in Zeitgeist after the Enlightenment in some church circles. In his The Christian Faith, which some judge the most important dogmatic work after Calvin and before Barth, he argues concerning the devil, “The idea of the Devil, as developed among us, is so unstable that we cannot expect anyone to be convinced of its truth.”3 However, the Western world is becoming a “reenchanted”